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The First Day of the Week (Part Two)

4/25/2013

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Last week I mentioned that Jesus rising to new life on a Sunday meant that the power of God busted into a day that was normally given over to grind-it-out, get-‘r-done work. God did resurrection on what we would consider a Monday.

But the first Easter breaking in on a Sunday morning meant even more than that to the early disciples.

For them “the first day of the week” would, of course, have been considered the first day of creation as Genesis told the ancient, mysterious tale. So, it came to be seen very early on that in the resurrection of Christ, God was not just performing some one-off wonder to bail out his Son Jesus.

In Christian spirituality and understanding, the resurrection of Jesus initiates a new creation, a renewal of all things. The basic sense of this is pretty easy to get the mind around.

On a first Sunday back before time, God initiated the creation of all things through his life-giving Word. On a second Sunday rooted in time, God initiated the renewal of all things through his resurrected Word made flesh and bone.

Even if the sense of that idea is actually pretty simple, its implications are enormous and complex.

Try to think about it through an image so common it has become a cliché. Imagine the resurrection of Jesus as the stone dropped into the center of a pond. The purpose for God tossing the stone into the water in the first place is for its ripples to touch and alter every part of the pond.

If you will allow me, God’s intent in “rolling away the stone” of Christ’s tomb “into the water” of our world is to shake up our whole pond, to shake the death out of it, and to shake new life into it.

All of it. This vision is wondrous. And enormous.

However, the part of all this I keep coming back to has to do with how small I often make Easter. For instance, I can make the resurrection of Jesus good but small by seeing it simply as a “thumbs-up” to Jesus and the individual, personal relationship with God he offers me.

But, Easter always means more than little old me and God getting along better, which is great but not the main thing God seems to be doing here.

Easter means that in Jesus’ resurrection, God is beginning the process of making all of creation better, and I am a beloved part of that wonderful, massive redemption.

There is a very popular Bible verse from Paul’s second letter to the churches of Corinth, Greece. We usually hear it as something like this: “If anyone is in Christ, that person is a new creation. The old has gone and the new has come.”

And that is awesome, but kind of small when I think about myself and the then I ponder the whole world (literally “the cosmos”) for which John 3:16 declares God’s love.

The preferable reading of that verse from 2nd Corinthians is likely something more along these lines: “If anyone is in Christ, the new creation has come. The old has gone and the new is here.”

It is subtle, but the sense is that all things are being made new by the Living Christ. Me – my sins being forgiven, my new start with God, my renewed purpose for living, etc. – all of this is part of a much bigger whole, a grander salvation that I get to be a part of. That’s the Good News.

God loves me, but also has bigger fish to fry. I (any of us really) get to be a part of “The New Creation.” And that New Creation includes transformation for people on the other side of the world, for the groaning earth itself, and even for galaxies across the oceans of time and space that I will never see.

I know that is pretty trippy, but if you get what I’m saying, even just a little, then tell me this…

What is one way you think you might have made Easter too small, too much about you and your faith and not about what God is doing in the larger world?

Or this…

If God is beginning to make all things new in the resurrection of Jesus, what is one clear, concrete way that changes the way you think and act toward other people? Toward the world itself?


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The First Day of the Week (Part One)

4/20/2013

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Easter keeps coming around.

But it seems to me that each time it circles back, I settle upon something different. Each go round I focus on a different element of what it means for Jesus Christ to be alive and risen from the dead.

What I keeping returning to during Easter season 2013 is how the rising of Christ happened on a Sunday, on the first day of the week in the Jewish reckoning of time.

One thing that this meant for the first disciples was that the day the stone was rolled away was also a day they were expected to roll out of bed and go to work.

The Sabbath, the God-formed day of rest had just passed in silence. The Sabbath, the day God’s people were to take it easy because the Lord had set them free from slavery…well, that day had come and gone. Sunday wasn’t it.

It was their Monday. Grief aside, it was a typical day of ordinariness and toil. A day of work.

And into this world Jesus walked anew.

The resurrection of Jesus on a Sunday is why followers of Jesus settled onto Sunday morning as their primary meeting time for worship. Every Sunday thus became a “little Easter” and each Easter, I suppose, was a great big Sunday.

It remained a typical workday for folks, at least for hundreds of years after Christ. So, followers of Jesus squeezed worship into a day of work. The most profound, life-altering event in the faith – the rising of Jesus from the dead – sits side-by-side with the workaday world.

Actually it sits inside the workaday world. It does not sit in some gilded day set apart from the rest of life and the money, sweat, unemployment and grousing from the boss that fills it.

So I wonder…

How can we let the Risen Jesus transform that workaday world for us here and now?

When we start to answer this question, and put those answers into action, we often begin to see our faith flow in ways that we might not have previously imagined.



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    Author

    Robert here.

    I am a Christian preacher (among other things). When you preach a sermon, as an act of mercy for those listening, you always leave stuff out.

    Here's a chance for some of those extras to find another life somewhere else -- in a second take.

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